Perhaps Jean Rhys is right after all. Perhaps the best way for a writer to deal with something, or to get past something or merely to understand it is to write it down. Or perhaps that is to write it out. Or more than that, to write it off. Maybe this explains the memoir craze. Or the blog. I don't know. So I'm watching this remarkable play, After Mr. Rochester about Jean Rhys's remarkably screwed up life and I still envy her a little for at least having lived it.
The sad and amazing thing about Rhys was that all along she was only looking for a way to love herself. Self love is such a vast, infinite thing that you can only come by it simply, for once you over-analyse self love or try to comes to terms with it; once you think about it too much, you can never achieve it. The mistake Rhys made was to fail to see how vast and how simple self love was so she looked for substitutes in the only form of love she recognised, a father figure. Talk about Electra complex. Rhys surrounded herself with big daddies, I guess because she was looking for a big love, something that no other person could give her. I think this is why she exhausted all of her lovers. I also think this is why Michael Jackson never feels loved until 100,000 fans scream his name. Maybe God can provide this love since he is vast and infinite too, but he can also seem judgmental and distant to some, friend and enemy. If as the line goes in South Pacific, that we are carefully taught to hate and fear maybe we can unlearn them too. Maybe we can unlearn self loathing. Must every great artist have a self hating streak? Didn't Jean Rhys transfer hers to writing and Naipaul to everybody just like him? Is happiness a false goal for an artist? What's so meaningful about pain anyway? Just a thought.
Monday, October 23, 2006
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4 comments:
Not for every artist. But certainly for some, pain is a creative catalyst. Lowry? Hemingway? Hardy? If Jean Rhys had been happy, she would not have written her books, or at least not books anywhere near as good. Her biographer Carole Angier claims that Rhys's rages and depressions and alcoholism were part of a real genetic condition which she defines as "borderline personality disorder".
In England, the BBC has just screened a new dramatisation of "Wide Sargasso Sea", which was interesting for its many failures. Presented as a period-costume tragedy, conflating Rhys's Dominica with Bertha Mason's Jamaica, it didn't begin to grasp what Rhys saw in the Rochester story. The whole thing was rendered bland and innocuous by film-makers who had not done enough homework, rather like the Merchant-Ivory screen version of Naipaul's Mystic Masseur. Pity: it might have sparked some new interest in Rhys.
We're all wounded, Marlon. That's what humanizes us and makes us one. This is the real wasteland that must be healed and in doing so we heal ourselves.
BTW, you're up on the blog and at
http://metaxucafe.com/cafe/content/article/five_questions_with_marlon_james/
Wounded? Oh yeah and some of us are close to mortally wounded. I don't know if my poetry heals me, but it sure as hell helps me to cope. I am bipolar and all that psychological mumbo jumbe. Dr. Kay Redfield Jamison wrote a great book on writers who were/are bipolar and depressive. It's a litany of the great ones.
I enjoyed your post,so thanks for posting. I’ll likely be coming back to your blog.
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